The non-western Jesus : Jesus as bodhisattva, Avatara, Guru, prophet, ancestor or healer? /

The centre of gravity of contemporary Christianity has shifted to the southern hemisphere where, with the exception of Latin America, almost all Christians are minorities in their home countries. Christians in Asia live amongst Muslim, Hindu, Buddhist, Shamanist or Taoist majorities and this context...

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Bibliographic Details
Main Author: Brinkman, Martien E. (Martien Everhardus), 1950-
Other Authors: Jansen, Henry, Jansen, Lucy
Format: Electronic eBook
Language:English
Dutch
Published: Abingdon, Oxon : Routledge, 2014.
Series:Cross cultural theologies.
Subjects:
Online Access: Full text (Emmanuel users only)

MARC

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100 1 |a Brinkman, Martien E.  |q (Martien Everhardus),  |d 1950-  |1 https://id.oclc.org/worldcat/entity/E39PBJyxmF4X9VM3VP9Vm9WhpP 
245 1 4 |a The non-western Jesus :  |b Jesus as bodhisattva, Avatara, Guru, prophet, ancestor or healer? /  |c Martien E. Brinkman ; translated by Henry and Lucy Jansen. 
260 |a Abingdon, Oxon :  |b Routledge,  |c 2014. 
300 |a 1 online resource (xii, 338 pages) 
336 |a text  |b txt  |2 rdacontent 
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490 1 |a Cross cultural theologies 
500 |a This edition originally published in English 2009 by Equinox Publishing Ltd., an imprint of Acument. 
500 |a Originally published in Dutch as De niet-Westerse Jezus: Jezus als bodhisattva, avatara, goeroe, profeet, voorouder of genezer? by Uitgeverij Meinema 2007. 
504 |a Includes bibliographical references and indexes. 
505 0 |a pt. 1. Where is Jesus "at home"? -- pt. 2. The Asian religious context -- pt. 3. The Chinese Jesus -- pt. 4. Jesus as Bodhisattva -- pt. 5. The Japanese and Korean Jesus -- pt. 6. The Indian Jesus -- pt. 7. The indonesian Jesus -- pt. 8. The African Jesus -- pt. 9. Conclusions. 
520 |a The centre of gravity of contemporary Christianity has shifted to the southern hemisphere where, with the exception of Latin America, almost all Christians are minorities in their home countries. Christians in Asia live amongst Muslim, Hindu, Buddhist, Shamanist or Taoist majorities and this context shapes the local Christian theology. The same is true in Africa where traditional religions and beliefs influence African Christians. Central to this change in both Africa and Asia is the creation of a new Jesus, one who accretes local beliefs and concerns and who, in that process, is transformed. 
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700 1 |a Jansen, Lucy. 
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